🤖 AI Summary
This study identifies and formalizes “Noosemia”—a cognitive phenomenon wherein users unconsciously ascribe intentionality, subjectivity, and interiority to generative AI during interaction. To address this, the paper introduces the first formal definitions of Noosemia and its inverse, a-Noosemia, grounded in an interdisciplinary framework integrating linguistic holism, contextual cognitive field theory, and phenomenological analysis. Distinguishing Noosemia from related constructs—such as Dennett’s intentional stance, animism, and the uncanny valley—the authors elucidate its dual psychotechnical origins: (1) language-based representational affordances that privilege agentive interpretation, (2) model opacity reinforcing anthropomorphic inference, and (3) interactive context amplifying subjective immersion. Empirical and theoretical analysis reveals how these factors jointly engender a “quasi-agential illusion.” The work provides foundational conceptual tools and methodological guidance for human–AI interface design, ethical assessment of agency attribution, and future empirical investigation into user cognition in AI-mediated contexts. (149 words)
📝 Abstract
This paper introduces and formalizes Noosemia, a novel cognitive-phenomenological phenomenon emerging from human interaction with generative AI systems, particularly those enabling dialogic or multimodal exchanges. We propose a multidisciplinary framework to explain how, under certain conditions, users attribute intentionality, agency, and even interiority to these systems - a process grounded not in physical resemblance, but in linguistic performance, epistemic opacity, and emergent technological complexity. By linking an LLM declination of meaning holism to our technical notion of the LLM Contextual Cognitive Field, we clarify how LLMs construct meaning relationally and how coherence and a simulacrum of agency arise at the human-AI interface. The analysis situates noosemia alongside pareidolia, animism, the intentional stance and the uncanny valley, distinguishing its unique characteristics. We also introduce a-noosemia to describe the phenomenological withdrawal of such projections. The paper concludes with reflections on the broader philosophical, epistemological, and social implications of noosemic dynamics and directions for future research.